Christians: Predestination is not an Excuse to be Comfortable and Lazy (and Two Things to be Thankful for)


Apostle Paul Preaching on the Ruins

Yesterday we, in the United Sates, celebrated Thanksgiving. It is traditionally a time of year to gather with family and friends over a large meal and create and share memories together. I usually describe it as a “warm” time of year. A time to think (hopefully) and reflect on all that we have to be thankful for.

As believers we have a lot to be thankful for, in addition to all of the material comfort we have here in the States. I would like to take a few moments to reflect on two items in particular and leave you (and me) with a challenge.

1. Be Thankful That You are One of the Elect

Scripture is quite clear: “So then…[God] has mercy on whomever he wills, and he hardens whomever he wills” (Romans 9:18). Prior to that, Paul writes in chapter 8: “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (vv. 29-30). So, while God loved the world so much that he sent his Son (John 3:16), Christ’s mission was not to save the entire world from their sin. No, Christ’s mission was to redeem those whom he predestined to redeem through his death on the cross.

Those who are saved, those who have put their faith in Jesus and have accepted the gift of Salvation, are commonly referred to as the “Elect.” The elect are his Church, and his Church is who he died for (Eph. 5:25; John 10:15; 15:13; 11:52; Acts 20:28). I encourage you to be thankful for this. Be thankful that it is “not on human will or exertion, but on God who has mercy” (Rom. 9:16) that you are saved from eternal separation from him. If it were left up to you, no matter how good you think you are (righteousness based on works, see Rom. 9:30-33), you would ultimately fail, for “Christ is the end of the law for righteousness to everyone who believes” (10:4, see also v. 9). It is by faith that you have been saved. Remember: those who he predestined he also called, and those he called he also justified (8:29). Take time today to reflect on this truth and pour your heart of thankfulness out to God because he saw fit choose you “before the foundation of the world, that we should be holy and blameless before him” (Eph. 1:4).

2. Be Thankful for the Freedom of Religion Enjoyed in the U.S. (but beware of the challenge you face)

Here in the States we enjoy an extremely safe place to practice our faith. We are not persecuted openly for attending church, nor are we told that we cannot practice our faith. Christians in the U.S. ought to be thankful for this freedom of religion that we have. Although it was not the only reason for the early settlers to come to the New World, freedom from the Religion of the Crown in Great Britain was one of the reasons. They sought to settle in a land that was open to many different religions, a land where there was little to no persecution for one’s beliefs. While there are obvious downsides to this, it has allowed Christianity to spread from coast to coast in America and also in other places of the world. So while we recognize that accepting every religion may have consequences, we are thankful for the freedom we have to worship our Lord and God and to spread his Gospel to every person that we are able to without physical harm.

Do not take the above paragraph for granted. I implore you to not become comfortable and lazy in the freedom you have. Also, because of the doctrine of predestination and the Sovereignty of the Gospel spoken of in the section above, you are not allowed to ignore and disobey the command given to us by Jesus in Matthew 28:19-20: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

Yes, God has predestined a certain number of his creation to be justified by the blood of Jesus. He has also predestined that those he justified would also preach and evangelize. Take a moment and look with me at Romans 10:14, “But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?”

Divine sovereignty does not give an excuse to not be a faithful witness. “How are they to hear without someone preaching?” Understand the human responsibility in that. God’s predestination does not negate our responsibility. Please heed this warning and take your election seriously.

As Christians we are thankful for the justification we have through Christ and for the responsibility we are given to “make disciples of all nations…baptize…[and] teach” (Matt. 28:19-20).

Why is the Hypostatic Union of Christ Necessary?


Why is the Hypostatic Union of Christ Necessary

The nature of Christ is a difficult nature to understand. He is two in one. Completely God while at the same time completely man. While this may be hard to understand, this dual nature of Christ was required so that he could accomplish His redemptive work on the cross.

While there are numerous instances in Scripture where it is evident that Jesus was fully human, this author believes that there are two instances that stand out from the rest. These are His birth (Luke 2:1-7) and His death (John 19:31-35). Like the rest of humanity, He was born from a woman. And, like the rest of humanity, He died a physical death.
While Jesus was fully human He was also fully God. John 1:1 and 1:14 state this fact explicitly. Verse one states that “the Word was God” (ESV). Then, in verse fourteen, it states that, “the Word became flesh and dwelt among us.” In addition to this passage, Jesus claimed to be one with the Father (John 10:30).

These facts are referred to as the Hypostatic Union. Stated simply, if such a doctrine can be, through the birth of Jesus His human nature was forever added to His divine nature. This addition of the human nature did not mix with the divine nature, but instead, “[remained] distinct, whole, and unchanged…so that the one person, Jesus Christ, was truly God and truly man.”[1]

With Jesus being both God and man carries enormous weight for the history of God’s

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relationship with man. Man was fallen before God, full of sin and unworthy of being in the presence of God (Romans 3:23). God promised a redeemer to save the world from eternal separation from Him (Genesis 12:1-3). This redeemer was Jesus (Romans 5:9-11). Because Jesus was God and man, He was able to become the one and only human being to live a blameless life before God (Hebrews 7:26) and offer His life as a sacrifice for the entire world (v. 27).

This sacrifice for all could not have been accomplished in any other way. Through His becoming human, He was able to identify with humanity (Hebrews 2:9), remain without sin (4:15), and give His life as a sacrifice for all (9:12), so that all those who would believe in Him can enter into a new relationship with God that is eternal in nature (Romans 5:2).
It is important to realize that in order for the redemptive nature of Christ to be adequate, both natures must remain at one hundred percent each. To make Him more human than God would eradicate His being able to remain blameless. And to make Him more God than human would eradicate His ability to completely self-identify with those He came to save.

Although Scripture is very clear that Jesus is God (John 1:1, 14) there are objections to this view of Christ. The first is Ebionitism, which states that Christ was a man born naturally on whom the Spirit came at his baptism. A fairly simple objection to this view is to restate the verses above. These verses are clear that God became man. Therefore, Christ could not be just man, He is also God.

Another view, Sabellianism, said that Jesus was a second God next to God. A simple objection to this is John 10:30, where Jesus states, “I and the Father are one.” Jesus was one with the Father, not in addition to Him or separate from Him. A third major view was Arianism, which believed Jesus was a subordinate entity to God. While He was subordinate in duty (Matthew 26:39, 42), He was not subordinate in nature (John 17:11).
Christ in His humanity is an example to all humans for how to live our lives. Personally, this author views Christ as an example of what our relationship to our heavenly Father should be like. Jesus was very clear that we are to love God with all of our heart, with all of our soul, and with all of our mind (Matthew 22:37). Alongside of this love, Jesus is a perfect example of doing the will of God because of our love for Him, which requires putting our wishes to the side (Matthew 26:39, 42). With these two examples in mind a life which is glorifying to God is the natural (though not always easy) result.

As can be seen, the nature of Christ is not easy to grasp. But it is the beauty of His dual nature, the Hypostatic Union, and the work that He accomplished because of this union, that offers us eternal life, with Him, if we believe in Him.

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